Wednesday, October 1, 2025

When We Stop Creating

I used to feel proud to be part of humanity.

It felt good, because human beings had done wonderful things. We created majestic works of art, wrote magnificent books, sang joyous songs. We built cathedrals and pagodas, carved temples out of stone, and raised cities from the ground. We eliminated smallpox, split the atom, and stood on the moon.

Of course, we have also done terrible things. Atrocities, wars, cruelty beyond measure. But you cannot deny the Sistine Chapel, Saint Peter’s Basilica, the Taj Mahal, Angkor Wat, Machu Picchu. You cannot deny the poetry of Emily Dickinson and Yeats, the novels of Dostoevsky, the music of Bach, Beethoven, Gershwin. The songs of Joni Mitchell and Leonard Cohen. Humanity has proven itself capable of staggering beauty.

Growing up, I felt part of that story. When I read the books, visited the sites, sang the songs, I felt I belonged to a lineage of creators. It seemed to me that I was part of a species with limitless creative potential, because of what we had already achieved. Surely there was so much more ahead of us. And maybe—just maybe—I could play some small part in it.

Lately, though, another thought troubles me: What happens when we stop creating? What happens when the machines do it for us—the image-making, the music-writing, the story-spinning, the thinking itself? What happens to humanity’s sense of itself when we outsource the very acts that once defined our spirit and soul? 

In the film The Social Dilemma, technology critic Tristan Harris speaks of a paradigm shift. For the first time, he says, we have invented a technology that is not merely a 'tool'. From the wheel to the printing press, from the telephone to the personal computer, technologies have historically been designed to help us accomplish tasks more efficiently. They extended human agency. The printing press spread ideas. The telephone allowed voices to carry across distance. These were tools that worked for us.

But social media—and now machine learning systems—work on us. They use us as much as we use them. Algorithms learn our preferences and in turn shape our thoughts, desires, and behaviors to serve commercial or political ends. The more we rely on them, the more they influence us.

In some sense, this is not entirely new. Newspapers, television, and radio were always used to persuade and to sell. But the intimacy of today’s technologies is unprecedented. Our phones are not just media channels; they are companions, advisors, decision-makers. They mediate every aspect of life: work, shopping, travel, communication, entertainment.

And now, increasingly, they mediate creativity itself, which is troubling to me. 

Art is not just another domain of human activity. It is where we meet our own soul. Through stories, music, paintings, films, poems, we connect to one another and to the depths of our humanity. Art is not decoration. It is recognition: the proof that someone else has felt what I feel, seen what I see, longed as I long.

What happens when machines make the films we watch, the music we listen to, the stories we read? What happens when the mirror of human experience is replaced by the reflection of aggregated data scraped from the internet and optimized for engagement, but untethered from lived life?

I fear that as we outsource creativity to machines, we risk losing our faith in ourselves. We risk ceasing to believe in the potential that human beings are capable of. If beauty no longer carries the weight of human struggle, love, or imagination behind it, then it will not connect us to one another in the same way. It may dazzle us, but it will not bond us.

And without that bond—without that sense of belonging to a lineage of creators—we become disconnected, apathetic, and lonely. Just as great art once elevated our sense of humanity, machine-made art may begin to flatten it. If we consume only the reflections of algorithms, we will become their reflection: soulless, mechanical, cut off from our own depth.

The danger, then, is not simply that machines will replace us. It is that we will forget who we are and care less about each other. The moment we stop creating for ourselves, we risk losing the very thing that once made it feel so good to be a member of the human race.

Monday, September 29, 2025

Cart Pulls Horse

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You might think I'm anxious,

Did everything that I could.

To make you think you're mine,

Never thinking that you would.


I dressed the part and I said the words, 

But couldn't offer any proof. 

I was shy and quiet, half-scared to death - 

Hoping you'd approve.


Just tried to get my chance,

At something better than I've got.

Not trying to be the type of guy,

Who's someone that he's not.


I'm going all in with nothing to lose,

And I swear I really care.

Not saying it makes any sense,

But I've got this soul to bear. 


Won't try too hard,

Won't use much force,

Hope this time it works,

When cart pulls horse.


There are times when one and one, 

Don't add up to two. 

I'm going to put it all out there,

Ignore all the old rules.


I've decided if I can't be cool,

I just won't bother trying.

The birds with the brightest feathers,

Don't use them for flying. 


Won't try too hard,

Won't use much force,

Hope this time it works,

When cart pulls horse.


I'll get the order wrong,

Reverse the way time flows.

Do it cock-eyed and backwards,

Declare my love then watch it grow.


Because whatever we may have,

It begins and ends with hope.

It ends and begins with hope,

Horse pulls cart, cart pulls horse.


Won't try too hard,

Won't use much force,

Hope this time it works,

When cart pulls horse.

Friday, September 26, 2025

Whither Canada

One more brief word on the recognition of a Palestinian State. In my last post I focused mostly on why it was counter-productive. This time, I want to add a word that’s more emotionally motivated, as a Canadian.

Despite the speeches at the UN General Assembly about how recognition would benefit the Palestinians and advance a two-state solution, the real drivers are domestic politics and performance. Britain and France want to placate their growing Arab populations. And what better place to do this than on the world’s biggest stage, the UNGA? It’s also a form of political “virtue signalling,” reflecting the growing influence of social media on international politics. From their perspective, it’s understandable.

But why Canada? We don’t have a particularly large or influential Arab community. The answer, I think, is Trump. Canada wants to send a signal, also on the biggest stage: that it’s distancing itself from the U.S. and aligning more closely with the EU, economically and politically.

In other words, these moves are less about what’s genuinely best for the Palestinians, and more about how countries are positioning themselves in the shifting international order. Once again, the Palestinians are being used.

What we’re witnessing is not a peace process or a step toward resolution, but countries staking claims in a new geopolitical game.

Tuesday, September 23, 2025

Cart Pulls Horse


How does the recognition of Palestinian statehood by Western allies make any sense? A political entity without clear borders, no means of defense, no independence, and no capacity for self-sustainability—how can such a state be recognized? It's putting the cart before the horse. Recognition doesn’t create a viable state, it merely offers a symbolic gesture that lacks substance, and that's counterproductive in a number of ways.

The argument that recognizing Palestine will encourage a two-state solution is flawed. Israel, the more powerful actor in the equation, has made it clear they’re unwilling to participate in such a solution. How does recognizing Palestine when one side refuses to negotiate advance peace? Recognition, in this context doesn’t promote a two-state solution, it widens a growing divide.

The western allies argue that recognition lends legitimacy to the Palestinian Authority (PA). But the PA’s legitimacy is questionable, even among Palestinians, many of whom view it as corrupt and ineffective. How does this "legitimacy" support the creation of a state when the entity being legitimized lacks the internal credibility to govern effectively?

A key concern is what recognition of Palestinian statehood would mean for Hamas. If the October 7th attack is seen as a path to statehood, it sets a precedent that violence can lead to political gains, undermining the importance of peaceful negotiation. Furthermore, Hamas’s influence within the Palestinian political landscape is growing, and recognizing a Palestinian state at this moment could empower Hamas, making them more relevant to the Palestinian identity, not less.

Given that Hamas and the PA have fought for control of Gaza, it’s hard to see how any future Palestinian state can be unified. Recognition is likely to exacerbate internal divisions and lead to further civil conflict.

From an Israeli perspective, external pressure for Palestinian statehood will harden opposition. After the October 7th attacks, many Israelis view negotiations with groups like Hamas as dangerous. Any move towards Palestinian statehood, particularly without a unified Palestinian government or clear intentions, risks deepening Israeli mistrust and resistance. This makes any genuine two-state solution even more distant.

The Palestinians themselves are not united on what statehood means. Some factions view it as the first step toward eliminating Israel. Until there’s internal consensus among Palestinians on what statehood entails—whether it’s peaceful coexistence or the total rejection of Israel—recognizing a state that’s divided on its purpose is premature and counterproductive.

Recognition of a Palestinian State when none exists also does further damage to a UN that has shown itself to be impotent on matters of international security and terrorism, and misguided in the way it handles human rights and international justice.

The most egregious aspect of this happening at this time is that Hamas continues to hold Israeli hostages, releasing them was not a condition of recognition. So recognition is worse than just political theatre, as the Israeli ambassador to the UN has said. It puts a stamp of approval on the use of political violence, further divides the Palestinian leadership, and further hardens Israeli resistance. 

A meaningful peace process, built on mutual understanding and compromise, cannot take place until the Palestinians can agree on what they want. And by handing over, free of charge as it were, the critical incentive of international recognition, the net result is the exact opposite. 

Sunday, September 21, 2025

A New Man

CLICK HERE TO HEAR THE SONG


Bump stocks and automatic guns,

Volleyball and video games.

Cruise ships and particle physics,

Fashion brands and User names.


American Football and Taylor Swift,

Comment sections and mineral baths.

Crypto-currency and NFTs,

People who vote for sociopaths.


There's still so much, 

I don't understand.

But trust me when I say, 

I'm becoming a new man.


Jesus Christ and McDonald's meals,

Billionaires and content creation.

Tik-Tok influencers and school shootings,

Anabolic steroids for recreation.


Los Angeles, Late Night talk shows,

Pole vault and Biathalon.

Coltrane's album 'A Love Supreme',

Greek frappé and Ozzy Osbourne.


There's still so much, 

I don't understand.

But trust me when I say, 

I'm becoming a new man.


James Joyce and machines that learn, 

By artificial intelligence.

Plastic surgery, music streaming,

The epidemic of loneliness.


What some people call patriotic,

The fuss made over diversity.

Feeling at home with so many homeless,

Cancer, famine, and poverty.


There's still so much, 

I don't understand.

But trust me when I say, 

I'm becoming a new man.


What it means that I was born,

The distance to the closest star.

Manic-Depression and gravity,

Love, hate and peace and war.


There's still so much, 

I don't understand.

But trust me when I say, 

I'm becoming a new man.

Friday, September 19, 2025

Today I saw

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Today I saw 

an injured songbird

lying on the pavement—

probably 

a car.


I was walking to work,

through the parking lot,

about to slip in 

through the exit 

next to the garage door

of the building,


when I noticed the small body—

a Yellow Warbler,

curled like a fist,

wings folded tight

like fingers.


The morning sun shimmered

across its feathers,

flashed green and red

with each strained breath.


I stopped.

Wondered what to do:

Should I pick it up?

Hold it 

in my cupped palms,

carry it inside,

try to save it—

How?


I bent low,

close enough 

to see the beak,

sharp as a syringe,

trembling,

a tiny bead

eye.


The bird was afraid—

not of death,

not of pain,

but of me.


I wished it well,


went inside.


Forever Is Now

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The pursuit of happiness 

takes you away from happiness.

The pursuit of meaning

takes you away from meaning.

The pursuit of wisdom

takes you away from wisdom.

The pursuit of authenticity

takes you away from authenticity.

The pursuit of modesty

takes you away from modesty.

The pursuit of love 

takes you away from love.


To approach, stay still.

To find, 

refrain from seeking.


Everywhere is here.

Forever is now.