The Last Collection by Seymour Blicker
My rating: 5 of 5 stars
Absolutely hysterical and thoroughly enjoyable. Canada is not known for its satirical novels, but in Shmucks and The Last Collection Seymour Blicker proves himself to be equal to the masters of the genre, especially the Jewish sub genre, which has it's own style and flavour. This novel is especially reminiscent of Woody Allen's wackiest. Memorable characters include a particularly neurotic psychiatrist who's office features tropical decor and a remote controlled recliner chair that spins and rises to the ceiling, and a Jewish thug with a soft spot. Blicker does what all the best authors do, he turns the tables on the characters and at the same time on the reader. The cons get conned, and we can't ever really be sure who is the genuine article. And therein lies the deeper resonance of this novel, as in all superior satire, the layers of truth and deceit are revealed. The last collection referred to in the title is not only collection on a debt, or the mental illness of hoarding and greed which afflicts the protagonist and which gets him into debt in the first place. But it also cleverly refers to the collection of moral sins that one party wants to atone for and the collection of guilt that the other party wants to liberate themselves from.
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Thursday, February 26, 2015
Thursday, February 5, 2015
The Hopelessly Hopeful Jew
Why did you think it was so easy to exterminate your people? You're weakness. I saw it. Everyday I saw it. Everyone of them thinking only of how to avoid being flogged or kicked or killed. Everyone thinking only of themselves. Why do you think it only took four soldiers to lead a thousand people to the gas chambers? Because not one out of thousands had the courage to resist. Not one would sacrifice himself! Not even when we took they're children away! So I knew then, that you people had no right to live! You had no right…
As it is the 70th anniversary of the liberation of the Auschwitz-Birkenau death camp, it's been a week to think about the Holocaust. The lines above come from a 2011 film called The Debt which I saw on the weekend. Not a great film but the lines have stayed with me for days. They are spoken by a former sadistic Nazi doctor called "The Surgeon of Birkenau," a character clearly modeled after Mengele. He says this to one of his captors, member of a team of Mossad agents who traveled to East Germany in the early 1960s on a mission to bring him back to Israel to stand trial, obviously based on the successful abduction of Adolph Eichmann. The most riveting part of the film begins when the plan to whisk the ex-Nazi out of Germany fails and the Mossad agents are forced to hold him. The longer it takes to formulate a new plan to get him out of Europe the more the Nazi surgeon can toy with their minds and hearts, essentially exploiting perceived weaknesses. Unfortunately, the movie doesn't take it far enough, but I found the psychological manipulation and subtle control he begins to exert on the highly-trained agents extremely compelling. The lines quoted above spoke to me in particular because I've always wondered how it was possible that, aside from the odd episode of heroism and rebellion that we've all heard about like the Warsaw Ghetto Uprising, millions of Jews seemed to sleepwalk to their inevitable demise. We've heard explanations for this. About the disbelief, particularly among German and Austrian Jews, that the country and culture to which they felt so loyal, could betray them. We know that the Nazis perpetrated mass-deception, telling the Jews that they were going to be put to work, hence the words inscribed in black wrought iron "Arbeit Macht Frei" on the entrance gate of the camps. And yet, the explanations never seemed to me completely sufficient. Millions upon millions of Jews, were put to death with relative ease. As the character Vogel says, "It took four soldiers to lead a thousand Jews to the gas chamber." Could he be right that it was because the Jews were inherently weak, that they were too selfish to make the personal sacrifice to save their brethren if not themselves? The thought disturbed me. And then I had another thought. Maybe it wasn't because they were selfish. Maybe it was because as Jews we are programmed to be hopeful. We are culturally and religiously hardwired to believe that there is always a Promised Land if only we can get through the trials and tribulations of the wilderness. And so even when parents were separated from their children on the selection ramp, and even when they had their belongings stripped from them and were told to line up for disinfecting showers, their hopelessly hopeful minds continued to believe with every fiber of their souls that all would end well, families would be reunited in hugs, and they would survive. And then I thought about the Israeli national anthem Hatikvah, which literally means The Hope, and I said to myself that the Nazi Surgeon could not be more wrong. He was wrong, tragically so, because he viewed hopefulness as weakness, and in doing so was himself expunged of any humanity, because hope is the very essence of being human. To deny hope in others, or to use it for personal gain, to take advantage of it and use it for manipulation, is a moral crime of the highest order. Perhaps maintaining hope in the face of unspeakable atrocities, and not willingness to die for a cause, is the greatest heroism of all.
As it is the 70th anniversary of the liberation of the Auschwitz-Birkenau death camp, it's been a week to think about the Holocaust. The lines above come from a 2011 film called The Debt which I saw on the weekend. Not a great film but the lines have stayed with me for days. They are spoken by a former sadistic Nazi doctor called "The Surgeon of Birkenau," a character clearly modeled after Mengele. He says this to one of his captors, member of a team of Mossad agents who traveled to East Germany in the early 1960s on a mission to bring him back to Israel to stand trial, obviously based on the successful abduction of Adolph Eichmann. The most riveting part of the film begins when the plan to whisk the ex-Nazi out of Germany fails and the Mossad agents are forced to hold him. The longer it takes to formulate a new plan to get him out of Europe the more the Nazi surgeon can toy with their minds and hearts, essentially exploiting perceived weaknesses. Unfortunately, the movie doesn't take it far enough, but I found the psychological manipulation and subtle control he begins to exert on the highly-trained agents extremely compelling. The lines quoted above spoke to me in particular because I've always wondered how it was possible that, aside from the odd episode of heroism and rebellion that we've all heard about like the Warsaw Ghetto Uprising, millions of Jews seemed to sleepwalk to their inevitable demise. We've heard explanations for this. About the disbelief, particularly among German and Austrian Jews, that the country and culture to which they felt so loyal, could betray them. We know that the Nazis perpetrated mass-deception, telling the Jews that they were going to be put to work, hence the words inscribed in black wrought iron "Arbeit Macht Frei" on the entrance gate of the camps. And yet, the explanations never seemed to me completely sufficient. Millions upon millions of Jews, were put to death with relative ease. As the character Vogel says, "It took four soldiers to lead a thousand Jews to the gas chamber." Could he be right that it was because the Jews were inherently weak, that they were too selfish to make the personal sacrifice to save their brethren if not themselves? The thought disturbed me. And then I had another thought. Maybe it wasn't because they were selfish. Maybe it was because as Jews we are programmed to be hopeful. We are culturally and religiously hardwired to believe that there is always a Promised Land if only we can get through the trials and tribulations of the wilderness. And so even when parents were separated from their children on the selection ramp, and even when they had their belongings stripped from them and were told to line up for disinfecting showers, their hopelessly hopeful minds continued to believe with every fiber of their souls that all would end well, families would be reunited in hugs, and they would survive. And then I thought about the Israeli national anthem Hatikvah, which literally means The Hope, and I said to myself that the Nazi Surgeon could not be more wrong. He was wrong, tragically so, because he viewed hopefulness as weakness, and in doing so was himself expunged of any humanity, because hope is the very essence of being human. To deny hope in others, or to use it for personal gain, to take advantage of it and use it for manipulation, is a moral crime of the highest order. Perhaps maintaining hope in the face of unspeakable atrocities, and not willingness to die for a cause, is the greatest heroism of all.
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